What We Believe

“All Scripture Is God-breathed”

What We Believe

     Wesley Chapel is an evangelical church in the historic Wesleyan-Arminian tradition. We therefore hold to the Three Ecumenical Creeds of the Ancient Church: the Apostle’s Creed, the Nicene Creed, and the Athanasian Creed. We also hold to the Five Articles of Remonstrance (1610) and the Twenty-Five Articles of Religion (1784).

     Also, we hold to the following faith statement of our denomination the International Fellowship of Bible Churches:

Revelation of God

     We believe God exists and has sufficiently revealed himself. There is a general consciousness of God among all people through creation and conscience. He spoke through the prophets and apostles and finally revealed himself through His Son. The Holy Scriptures are the record of His disclosure, as well as the record of the life and teachings of Jesus Christ.

Eccl 3:11; Psalm 19:1-4; John 1:9; Acts 14:17; Rom 1:23-25; Heb 1:2

Authority of Scripture

     We believe the Bible was fully inspired by God, given without error, and is our final authority for faith and practice. God superintended the human authors so that what they composed and recorded are an accurate reflection of His revelation of truth. The authority of Scripture is based upon the fact that the Scriptures are the Word of God.

Psalm 12:6; 18:30; 19:7; 119:140; Prov 30:5; Matt 5:18; John 17:17; 2 Tim 3:16; 2 Peter 1:21

Sufficiency of Scripture

     When the Scriptures are accurately understood, interpreted and applied, with the illumination of the Holy Spirit, as well as careful study and discernment, they are completely sufficient for the believer’s direction in Christian living. The Bible is of such complete sufficiency that whatever is not contained in its pages is not to be considered essential to the faith of practice of any believer.

1 Cor 2:10-14; Jude 3; Rev 22:18-19

The Trinity

     We believe the Bible teaches that there is one God, who exists as three persons: Father, Son, and Holy Spirit. God has always existed and is the creator of all things. He is self-existent, infinite, eternal, and unchanging. He is sovereign, everywhere present, all knowing, almighty, and absolutely perfect. He is the source of all truth, love, goodness, grace, and holiness.

Gen 1:26; 3:22; 11:5-7; Deut 6:4; Isa 6:3; Matt 2:16-17; 28:19; John 14: 16-17; 1 Cor 12:4-6; 2 Cor 12:14; Eph 4:4-6; 1 Peter 1:2; 3:18; 5:4-7

Deity and Humanity of Christ

     We believe the Bible teaches that Jesus Christ, who was eternally one with the Father, entered this world in a human body. He was conceived by the Holy Spirit and born of the virgin Mary. He was fully God and fully man. He lived a sinless life, died on the cross, rose from the dead, and ascended into heaven where he sits at the right hand of the Father. Thus, His kingdom has been established.

Matt 1:23; 3:3; 4:2; Luke 2:52; John 1:1; 4:6 8:58; 19:28; Acts 10:36; Rom 9:5; 10:13; 1 Tim 2:5; Titus 2:13; Heb 1:8; 2:14-18; 4:15-16; 1 John 5:20; Rev 1:8

The Holy Spirit

     We believe the Bible teaches that the Holy Spirit is the third person of the Trinity. We emphasize that the Holy Spirit is a person, not merely a power. He convicts the world of sin. He brings spiritual life and assurance to believers. He produces the fruit of salvation in our lives and gives spiritual gifts to build up the Church. However, since the Spirit divides the gifts according to His will, no single gift can be required for all believers. The true evidence of the Holy Spirit in one’s life is holy living.

Ezek 36:26-27; John 3:5-8;16:8-11; Acts 5:3-4; Rom 8:9; 8:16; 12:4-11; Gal 4:6; 5:19-23; Titus 3:5

Original Sin

     We believe the Bible teaches that we are created in God’s image, but we have fallen into a state of sin through Adam’s original sin. We are corrupt and cannot save ourselves. Jesus Christ is our only salvation. This salvation comes by God’s grace through our faith in the atoning work of Christ as our only sacrifice for sin.

Psalm 51:5; Jer 17:9; Matt 7:11; Rom 3:10-18; 5:12-19; Eph 2:3; 4:22; James 4:1-2; 2 Peter 1:4


     We believe the Bible teaches that the atonement of Christ demonstrates the love of God and turns away the wrath of God against our sin. Thus, the atoning work of Christ satisfies the justice of God’s law, reconciles us with God, provides for full restoration from the Fall, and gives us victory over Satan. This atonement is universal in provision, but is effectual only for those who believe.

Isa 53:5; Matt 20:28; John 1:29: 3:16; Rom 5:6-8, 17-21; 1 Cor 7:23; 2 Cor 5:14-21; 1 Tim 2:6; Titus 2:11; Heb 2:9; 2 Peter 3:9; 1 John 2:2


     We believe the Bible teaches that God makes the first move in bringing this salvation to us. The Gospel call is the drawing of the Spirit. His preliminary grace awakens the sinner and enables us to repent and believe. Yet this grace is not irresistible. We must repent and believe on the Lord Jesus Christ. This saving faith is the gift of God given to those who genuinely repent.1

John 1:9-13; 6:44; 12:32; 16:8-11; Acts 8:16; 9:4-18; 10:35; 11:18; 13:43; 18:10; 19:3-4; 22:16;18:24-6; Acts 16:14-16; Rom 2:4; 2 Cor 6:1-2; Eph 2:8; 2 Tim 2:25; Titus 2:11

Salvation and Security

     We believe the Bible teaches we must be born again. The new birth brings forgiveness and regeneration to a new life with freedom from the practice of willful sin. It also brings adoption as a child of God and the life of holiness is begun. As we walk in the Spirit, we have security in Christ. This security of the believer is conditioned upon faith.2

John 3:3-5; 5:25; Rom 5:1; 8:1; 8:15-17; 1 Cor 6:11; 2 Cor 5:17; Gal 4:7; Eph 2:1; Titus 3:5; 1 Peter 1:23; 2 Peter 1:4; 1 John 3:9; 5:1; Ezek 18:24-26; 33:12-18; John 8:31; 15:6; 1 Cor 15:2; 1 Tim 4:1, 15-16; 2 Tim 2:12; Heb 6:4-6; 10:26-29; James 5:19-20; 2 Peter 1:10-11; 2:20-22; Rev 2:11; 3:5.

The Church

     We believe the Bible teaches that at the new birth all believers are adopted into the family of God, which is the body of Christ or the Church. The Church is not a particular denomination, but the entire body of believers in Jesus Christ. It exists wherever faithful believers congregate, the Word of God is proclaimed, and the sacraments are administered. The Church exists to glorify God through worship, evangelism, discipleship, service, fellowship, social responsibility, and through expanding the Kingdom of Christ throughout the world. The Bible teaches that we should observe the sacraments of baptism and communion, as outward and visible signs of God’s inward grace.

Matt 5:13-16; 6:10; 28:19; John 4:23; 17:21; Acts 2:42, 47; Rom 14:19; 1 Cor 3:10-11; 11:2, 24-26; Eph 3:4- 6; 4:4, 16; Heb 10:24-25


     We believe the Bible teaches that obedient believers will become increasingly convicted of the nature of sin still remaining in them. As they walk in the Spirit, they will be led to a full cleansing from the inner nature of sin and filled with a holy love toward God and our neighbor through the sanctifying work of the Holy Spirit.3 Sanctification is provided for by the atoning work of Jesus Christ through the presence of the Holy Spirit. This sanctification, resulting in perfect love,4 implies neither the end of growth or progress, nor absolute perfection. It is a relative perfection in which God imparts holiness and imputes perfection to those who are governed by and who continue to develop in His holy love. Whether in a single crisis moment, or through gentler steps over a longer period of time, all believers are exhorted to press forward and not stop short of the fullness of this blessing.

Deut 30:6; Psalm 130:8; Ezekiel 36:25; 2 Cor. 7:1; 1 John 3:8; Eph. 5:25-27; Rom 8:3-4; Matt 5:48; 22:37;1 Peter 1:16 ; Phil 3:15; 1 John 4:17 ; Matt 6:13; John 17:20-23; 2 Cor 13:9, 11; Eph 3:14- 21; Phil 1:4-6, 9-11; Col 4:12; 1 Thess 5:23; Heb 13:20-1; 1 Peter 5:10-11

Last Things

     We believe that the kingdom of Christ was established at the time of Christ’s first advent and that he will cause His kingdom to so come to earth that His will shall be done on earth as it is in heaven. While no man knows the day or the hour of His return, we believe that Christ will return a second time to catch away the Church, to raise all who are dead, and to judge the whole world. He will be revealed in His glory, bring the work of salvation to completion, overthrow the world system, and establish a new heaven and earth. There is an eternal heaven to gain and an eternal hell to avoid.

Mark 9:1; Luke 9:27; 17:20-21; John 16:16; Matt 6:10; Psalm 22:27-31; 72; 86:9; 110:1; Isa 2:2-4; 9:6-7; 11:6-9; 25:7-8; 66:23; Jer 31:34; Ezek 47:1-12; Micah 4:1-5; Hab 2:14; Matt 24:36; 1 Thess 4:16-18; Dan 12:2; John 5:28-29; 1 Cor 15:42-44; Rev 20:12-13 ; Acts 17:31; 1 Cor 4:5; Rev 22:12; Rom 14:10-12; 2 Cor 5:10; 2 Thess 2:8; Heb 9:28; John 14:2-3; 1 John 3:2; Rev 7:14-17; 22:3; Matt 8:12; 25:30-46; Mark 9:42-48; Luke 16:19-31; 2 Thess 1:7-10; Rev 14:10; 20:10

Gender and Sexuality

     On issues of gender and sexuality, Wesley Chapel holds to both the Danvers Statement (1987) and the Nashville Statement (2017).

The IX Marks

As a church, we hold to the 9Marks of a Healthy Church.

1Both repentance (Acts 11:18; 2 Timothy 2:25) and faith (Ephesians 2:8) are gifts of God. 

2The full IFBC statement of faith reads, “a maintained obedient faith.” For the sake of clarity, we have shortened it to “faith” which entails producing good fruit (Matthew 7:16-20). 

3 The full IFBC statement of faith reads, “We believe the Bible promises this perfecting grace, which is also called entire sanctification or Christian perfection. Entire sanctification is commanded, prayed for, and exemplified in the New Testament.” For the sake of clarity, we have shortened it.

4 By “perfection” a relative “imperfect” perfection is meant based on the Greek word teleiotes or teleiotesis (Colossians 3:14; Hebrews 6:1). We have adjusted the language slightly to “perfect love” instead of “Christian perfection” for the sake of clarity.

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